26 January 2012

Quotation of the Day

Religion is a multi-billion-dollar business. This money pays for its propaganda. And this money is swindled out of the people. ... It delivers lies to the people, frightens them, and scares them of violence in this world and of punishment in the next. Just like the Mafia! Religion, as an institution, be it Christianity, Islam or Judaism is a huge social structure standing on its own before being a set of social beliefs. It taxes [the people]. It takes money and spends it on the survival of its rule. ... the sum is comparable with the wealth of the largest multi-national corporations. It is comparable with the military budget of dozens of countries put together. Religion should therefore be looked on as an industry, one that consciously tries to sell its product, own its markets, and make addicts out of consumers.
Mansoor Hekmat (interview, 15 Fb 2001; h/t Maryam Namazie)

23 January 2012

Quotation of the Day

If we destroy our planet, if we cannot undo the damage we have done, then as I’ve said before, perhaps we deserve to die out. That’s how natural selection’s supposed to work, after all.

11 January 2012

Definition of the Day

Peace: a morbid condition, due to a surplus of civilians, which war seeks to remedy.
Cyril Connolly, The Condemned Playground

24 December 2011

If Anybody’s Wondering

December’s been eaten up with a host of small annoyances, mostly involving diseases of one kind or another. One household resident has gastroenteritis, another had a nasty cold, one of the resident cats appears to be engaged in dying (she is sixteen years old, so it’s not unreasonable, though sad), and I’ve come down with some sort of energy-draining virus which is giving me the shakes and makes it impossible for me to stay upright for more than minutes at a time. I have some entries started, but as most of them were intended to be holiday-related, they probably will end up stillborn. Can’t be helped, I guess.

I hope to be back soon.

30 November 2011

The Second Advent

Now that Thanksgiving is safely passed (here in the good old USA anyway) the Yuletide is officially upon us, and its peculiarities and observances in full swing. Today, for example, is Mark Twain’s birthday—or, to be more accurate, his creator’s (Samuel Clemens’) birthday. He is one hundred seventy-six and still going strong, to judge from his literary output—the first volume of his autobiography came out this past year, with more to come soon.

Mark Twain had a jaundiced view of religion—though to be fair, there wasn’t much he didn’t have a jaundiced view of. Politics (The Gilded Age), morality (The $30,000 Bequest), imperialism (“To the Person Sitting in Darkness”), history (The Secret History of Eddypus), the French (“The French and the Comanche”), the afterlife (Letters from the Earth), literature (Is Shakespeare Dead?), supernatural beings (The Chronicle of Young Satan), big business (A Connecticut Yankee in King Arthur’s Court), free will (What is Man?) and gender rĂ´les (Hellfire Hotchkiss) all came under his fire at one point or another.

It seems to me that in some respects at least he just had trouble taking it seriously. A case in point would be a story he wrote in 1881 called “The Second Advent.” In it a young Arkansas girl, Nancy Hopkins, who is betrothed to a local blacksmith, Jackson Barnes, becomes unexpectedly pregnant. Jackson is not upset, however, as Nancy explains to him that God is the father. How does she know this? It seems an angel told her—an angel wearing a straw hat, jeans, and cowhide boots. How did she know he was an angel? He told her he was, and angels don’t lie. And further, Jackson had a dream in which God told him that Nancy was still a virgin and everything she had said was true.

Convincing as this evidence is, some of the townspeople are unconvinced: “To be frank with you, we do not believe a word of this flimsy nonsense you are talking. Nancy Hopkins has gone astray; she is a disgraced girl, and she knows it and you know it and we all know it. She must not venture to show her face among our virtuous daughters…”

Things look bleak for the young couple. Fortunately, however, the news spread, and wise men from the east (the presidents of Yale, Princeton and Andover) follow a star (okay, it’s the planet Venus) to Arkansas, where they deliberate and conclude that the newborn child is in fact the son of God on the basis of the testimony of the angel (according to Nancy), of Nancy, and of God (according to Jackson). They therefore leave gifts for the child, including “a little Holy Bible with the decent passages printed in red ink.”

Horace Greeley remains unconvinced.
We have hearsay evidence that an angel appeared; none has seen that angel but one individual, and she an interested person. We have hearsay evidence that an angel delivered a certain message; whether it has come to us untampered with or not, we can never know, there being none to convey it to us but a party interested in having it take a certain form. … “Evidence” like this could not affect even a dog’s case, in any court in Christendom. It is rubbish, it is foolishness.
In reply a fellow named Talmage—the reference is to a clergyman of the day whose opinions Mark Twain found distasteful—retorts:
Here is divine evidence, evidence from the lips of very God Himself, and it is scoffed at! here is evidence from an angel of God, coming fresh from the fields of heaven, from the shadow of the Throne, with the odors of Eternal Land upon his raiment, and it is derided! here is evidence from God’s own chosen handmaid, holy and pure, whom He has fructified without sin, and it is mocked at! here is evidence of one who has spoken face to face with the Most High in a dream, and even his evidence is called lies and foolishness! … If men cannot believe these evidences, taken together, and piled, Pelion on Ossa, mountains high, what can they believe!
This exchange is familiar territory, and reminds me of so many exchanges I’ve seen with True Believers of one stripe or another—Young Earth Creationists, the autism-is-caused-by-vaccines crowd, Presuppositionalists, quacks with generic cancer cures. The folks that insist we coulda wiped out malaria by unleashing DDT if it weren’t for that pesky Rachel Carson. The nuts that think Edward de Vere could somehow have written the works of William Shakespeare (the guy would have been hard-pressed to write Sir Clyomen and Sir Clamydes, let alone King Lear). Canonical critics—no, I take it back. There are some depths to which even canonical critics wouldn’t stoop.

Mark Twain’s target, of course, was not this fictitious second advent, but the first. Evidence that wouldn’t fly in nineteenth-century Arkansas is supposed to be accepted in a reverent and uncritical fashion when presented in first-century Palestine. If it’s hard to take Nancy’s claim seriously, why should we take Mary’s? Of course the Church (or Temple or Mosque) has always had an answer for that. I think it was in one of Max Shulman’s novels that the immortal line, “’Shut up,’ he explained,” occurs. Exactly. That’s what that stake with a large pile of wood around it is for—or those cease-and-desist orders from some crank with delusions of grandeur. Fortunately for us Mark Twain lived in more civilized times. That’s why “The Second Advent” could be published—in 1972, fifty-two years after Samuel Clemens died.

Oh well—happy birthday, Mark Twain. And keep ‘em coming, guy.

14 November 2011

David Barton’s “Unconfirmed” Quotations—The Current Score

As yesterday's observations moved one of David Barton’s “unconfirmed” quotations from the Fake to the Slightly Mangled column, I thought it might be fun to see how the entire group stacks up so far. Here they are, in his order:
1. It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ!—Patrick Henry
Fake. This one has been done to death; it’s an obvious fake—actually written in 1956, and misattributed to Henry in the 1980s.
2. It is impossible to rightly govern the world without God and the Bible.—George Washington
Fake. This is a misquotation of a saying attributed to Washington by James K. Paulding in a children’s biography of Washington: “It is impossible to govern the universe without the aid of a Supreme Being”. Paulding insisted in his preface that he got his material from people who had known Washington, and maybe he did, but as he chose not to give his sources, it remains an unverified claim. In any case this rewritten version is manifestly fake.
3. Our laws and our institutions must necessarily be based upon and embody the teachings of the Redeemer of mankind. It is impossible that it should be otherwise. In this sense and to this extent, our civilizations and our institutions are emphatically Christian.—Holy Trinity v. U. S. (Supreme Court)
Fake. The actual author of this quotation is not the United States Supreme Court, but the Illinois Supreme Court (Richmond v. Moore, 1883): “Although it is no part of the functions of our system of government to propagate religion, and to enforce its tenets, when the great body of the people are Christians, in fact or sentiment, our laws and institutions must necessarily be based upon and embody the teachings of the Redeemer of mankind. It is impossible that it should be otherwise. And in this sense, and to this extent, our civilization and institutions are emphatically Christian, but not for the purpose of compelling men to embrace particular doctrines or creeds of any church, or to support one or another denomination by public burthens, but simply to afford protection to all in the enjoyment of their belief or unbelief.”

Barton’s response on learning this shows that he is still far from embracing scholarly standards on evidence, in spite of his claims—he moved the quotation from the unconfirmed to the confirmed column, apparently on the ground that somebody somewhere had said it, or something like it. If that’s his standard, then all of these quotations should be moved to the confirmed column forthwith, since every one of them was said by somebody on some occasion. The issue, of course, is whether they were said by the person (or in this case court) to which they are attributed. This one isn’t. EOD.
4. We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future of all of our political institutions upon the capacity of each and all of us to govern ourselves . . . according to the Ten Commandments of God.—James Madison
Fake. The only genuine portion of this passage were the words “the capacity of mankind for self-government”—and Barton left them out of his mangled version of the pseudo-quotation. The quotation appears to have originated around 1958 and may be based on Dean Clarence Manion’s exposition of this Madison phrase in The Key to Peace. In any case, it’s not Madison’s.
5. Religion . . . [is] the basis and foundation of government.—James Madison
Fake. Barton prefers to call this one “inaccurate” for some reason, but it’s a fake pure and simple. The word “religion” comes from a passage Madison was quoting, and the words “the basis and foundation of government” are from the title of the piece being quoted. They aren’t Madison’s, and they don’t belong together. EOD.
6. Whosoever shall introduce into public affairs the principles of primitive Christianity will change the face of the world.—Benjamin Franklin
Fake. The words are Jacques Mallet du Pan’s, not Franklin’s, though du Pan claims they represent Franklin’s sentiment. He didn’t say where he got this idea.
7. The principles of all genuine liberty, and of wise laws and administrations are to be drawn from the Bible and sustained by its authority. The man therefore who weakens or destroys the divine authority of that book may be assessory to all the public disorders which society is doomed to suffer.—Noah Webster
Unconfirmed—probably genuine. The passage supposedly comes from a letter Noah Webster wrote to an unnamed New York newspaper around 1837.
8. There are two powers only which are sufficient to control men, and secure the rights of individuals and a peaceable administration; these are the combined force of religion and law, and the force or fear of the bayonet.—Noah Webster
Likewise unconfirmed—probably genuine. It is the next paragraph from the same supposed letter, minus the introductory phrase “In my view”.
9. The only assurance of our nation’s safety is to lay our foundation in morality and religion.—Abraham Lincoln
Unconfirmed—likely fake. It can’t be traced earlier than the mid-1970s.
10. The philosophy of the school room in one generation will be the philosophy of government in the next.—Abraham Lincoln
Unconfirmed—likely fake. This one also can’t be traced earlier than the late twentieth century.
11. A general dissolution of principles and manners will more surely overthrow the liberties of America than the whole force of the common enemy. While the people are virtuous they cannot be subdued; but when once they lose their virtue then will be ready to surrender their liberties to the first external or internal invader.—Samuel Adams
Genuine. Samuel Adams wrote to James Warren on 12 February 1779, “A general Dissolution of Principles & Manners will more surely overthrow the Liberties of America than the whole Force of the Common Enemy. While the People are virtuous they cannot be subdued; but when once they lose their Virtue they will be ready to surrender their Liberties to the first external or internal Invader.”
12. I have always said and always will say that the studious perusal of the Sacred Volume will make us better citizens.—Thomas Jefferson
Attributed. On 15 June 1852 Daniel Webster wrote a letter to “Professor Pease” concerning the sabbath-school movement in which he recalled an afternoon spent with Thomas Jefferson a quarter of a century or so before. In it he quotes Thomas Jefferson as having said to him “I have always said, and always will say, that the studious perusal of the sacred volume will make better citizens, better fathers, and better husbands.” This letter was published in 1858 and these lines have been quoted from it ever since.
13. America is great because she is good, and if America ever ceases to be good, she will cease to be great.—Alexis de Tocqueville
Fake. This line is a misquotation from another foreign visitor to the United States, Andrew Reed, who along with James Matheson visited the United States from Great Britain during the Jackson administration. In one of his letters he wrote back home “Universal suffrage, whatever may be its abstract merits or demerits, is neither desirable nor possible, except the people are the subjects of universal education and universal piety. America will be great if America is good. If not, her greatness will vanish away like a morning cloud.” Quoted a number of times during the nineteenth century, it was garbled early in the twentieth and misattributed to Alexis de Tocqueville.
14. The highest glory of the American Revolution was this: it connected, in one indissoluble bond, the principles of civil government with the principles of Christianity.—John Quincy Adams
Genuine. Almost. What John Quincy Adams wrote to an autograph collector on 27 April 1837 was “The highest, the transcendent glory of the American Revolution was this—it connected, in one indissoluble bond, the principles of civil government with the precepts of Christianity. If it has never been considered in that light, it is because its compass has not been perceived.” John Wingate Thornton attributed the version above, sans quotation marks, to John Quincy Adams, making a couple of trivial changes. Perhaps he was quoting from memory, as the changes seem pointless. In any case it has been quoted in the Thornton version ever since.

By my count we have seven fakes, two probable fakes, two possibly genuine items, one attribution, and two legitimate quotations. It could be worse, I suppose. Some of them are plausible, anyway. But at least three of the fakes (the Patrick Henry and the two James Madisons) are so egregious as to make you wonder how anybody could have been deceived by them. And the Illinois Supreme Court decision is grotesque, an out-of-context quotation at its worst. (And three guesses as to why he didn’t quote this line from the same decision: “a total severance of church and State is one of the great controlling foundation principles of our system of government.”) The Washington strikes me as iffy at best, especially in Barton’s form (which goes back to 1893 at any rate), but there’s nothing impossible about it, as there is with the Henry, for example.

With the remaining unconfirmed items keep in mind that the burden of proof is always on the person citing the quotation as genuine. Once again let me invoke Martin Porter’s first principle of quotation: “Whenever you see a quotation given with an author but no source assume that it is probably bogus.” It’s not a bad basis to work from.

13 November 2011

The Indissoluble Bond Revisited

The highest, the transcendent glory of the American Revolution was this—it connected, in one indissoluble bond, the principles of civil government with the precepts of Christianity. If it has never been considered in that light, it is because its compass has not been perceived.—John Quincy Adams, 27 April 1837
All right, I’m going to skip the obvious question—are you nuts? Didn’t you just say the other day that this quotation (or something close to it) was a fake, the words of John Wingate Thornton? Well, yes I did, and as it turns out, I was wrong.

This quotation, in the form “The highest glory of the American Revolution was this—that it connected, in one indissoluble bond, the principles of civil government with the principles of Christianity”, has been very popular in Christian Nation circles, and has circulated widely on the internet. It can be traced back fairly readily. We find it, for instance, in Daniel Dorchester’s Christianity in the United States from the First Settlement Down to the Present Time (Hunt & Eaton, 1888), pp. 262-3, and on the title page of B. F. Morris’s Christian Life and Character of the Institutions of the United States (Philadelphia, 1864), and ultimately in the introduction to John Wingate Thornton’s 1860 The Pulpit of the American Revolution, p. xxix. Thornton, however, does not present it as a quotation, but rather as a paraphrase or summary of John Quincy Adams’ views. The obvious question then is, what was the original that Thornton had in mind?

Evangelist David Barton thought he’d found the answer in an 1837 oration in honor of Independence Day, in which Adams drew extensive parallels between Independence Day and Christmas. On this one I agreed with him, and as it turns out, he was on the right track. Wrong, but on the right track nonetheless. Because earlier that year, on 27 April, Adams had written the words quoted above to an autograph hunter in a cover-letter for a couple of notes, one from his father and the other from Thomas Jefferson. Comparing the genuine version to the Thornton version we find (omitted words in bold, added words struck out)
The highest, the transcendent glory of the American Revolution was this—it connected, in one indissoluble bond, the principles of civil government with the precepts principles of Christianity. If it has never been considered in that light, it is because its compass has not been perceived.
So where did Thornton get the letter? Well, he could have found it (and probably did find it) in the July 1860 issue of The Historical Magazine (pp. 193-194), where the letter in question was published in full. As far as I can tell none of the other crack researchers who quoted this (Morris, Dorchester et. al.) ever looked at it, as shown by their version being lightly mangled the same way as Thornton’s (omission of transcendent sans ellipsis, principles for precepts). I would have thought Thornton’s lack of quotation marks might have given them pause—but apparently not.

In any case, here is the original quotation, in context, in all its transcendent glory.
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